Friday, July 17, 2009

Michael Jackson's Beat It

There has been a lot of controversy over the late Michael Jackson, so I decided to watch one of the videos called Beat It:

http://video.google.com/videosearch?q=michael+jackson+beat+it&hl=en&emb=0&aq=1&oq=michael+jackson#

The dancing was good, but I thought it was unrealistic that gangsters would dance so beautifully. In the Sopranos, for instance, there isn't a lot of dancing. So I wondered how accurate the vid was about gangsters. Secondly, the motivation attributed to the gangsters seemed incorrect. Two gangsters are having a turf battle when Jackson arrives to tell them that it doesn't matter who's right or wrong. I get the feeling with gangsters that right and wrong are not particularly germane, but that they are thinking instead purely about power without regard to right or wrong, and without regard whatsoever to the law in general, or to the rightness that their actions may or may not represent and which might reinforce their power with legitimacy. Power is the only legitimation for gangsters.

If a gangster did dance, and cared about right and wrong, I still don't think this is how gangsters would dance. I couldn't for instance understand the elongated motions of the leg through raised arm meant in terms of the signification of power especially when the hand that has been raised wasn't in a fascist salute. The softness of the swaying bodies as they inched across the stage also struck me as artistic, but not connected to gangsters in a specific or in a general sense. So the choreography seemed uncorrelated with the theme, and the logic of the ideas (that an artist type could intervene in a turf battle and reposition right and wrong as the locus of the discussion, and yet to also deny that anybody could ever actually be right or wrong, just beautiful in their dancing, seemed oddly incorrect, and out of any true relationship to what might be happening in such an instance, or to the values to which such gangsters might subscribe).

If it did seem relevant to the gangsters that they should just "beat it," because it didn't matter what was wrong or right in this instance, then what does matter to the gangsters? If they should beat it because they couldn't dance as well as Jackson, I wonder too if that is true. The top two gangsters were doing very nicely. They were trying to knife one another for material power, which does not seem to the singer/dancer in red represented by Mr. Jackson to be at all relevant to HIS values, and yet they all end up in unison dancing together shortly after his intervention into the scene, and their dancing is rather advanced. I might even say that in certain sequences it supersedes that of Mr. Jackson himself, who is wearing light socks under black trousers. I can imagine the gansters' fashion sense would be offended if not their innate sense of Realpolitik as the only arbiter of right and wrong.

The illogical motivations, the irrelevant gestures, and the lack of any unifying argument in the dance made me wonder why someone didn't say something at the studio level. I won't deny that Mr. Jackson could dance, or that it was interesting on a purely physical level, but as a philosophy of non-violence, it didn't seem to even attempt to get to the bottom of the turf battle's issues, nor did it seem realistic that such a dancer would actually succeed in getting gangsters to dance at all well, much less so well.

I watched the video, stupefied. It seems to be a kind of childish daydream that war can cease if everybody takes dancing lessons from Mr. Jackson.

Imagine Hamas agents dancing with agents from Mossad. Imagine communists and capitalists getting it on in a darkened disco. Imagine Sioux and Custer's men, dancing it out, and finding harmony in geography through choreography.

Not many people can really dance any more. Michael Jackson could dance. If we could only dance out our anger, the film seems to say, all war would cease. Wouldn't you have to be on all kinds of medication to believe this?

5 comments:

jh said...

apocatastasis

G. M. Palmer said...

the video for beat it is an homage to west side story.

Ed Baker said...

Ever see

GUYS AND DOLLS?

or
an elephant dance ( Walt Disney"?

lighten up and fly right

Kirby Olson said...

This is the second day in a row I had to look up a word from JH. Yesterday was eisogesis, which means to willingly read into a text what you want to find there. (A very common practice in my "discipline".)

Now today there's this new term, defined as follows:

Apocatastasis or apokatastasis (from Greek: apo, from; kata, down; histemi, stand - literally, "restoration" or "return") is the teaching that everyone will, in the end, be saved. It looks toward the ultimate reconciliation of good and evil; all creatures endowed with reason, angels and humans, will eventually come to a harmony in God's kingdom. It is based on, among other things, St Paul's letter to Timothy in which he says that it is God's will that all men should be saved (1 Timothy 2.4).

For Origen, this explicitly included the devil. In effect, apocatastasis denies the final reality of hell, and interprets all Biblical references to the "fires of hell" not as an eternal punishment, but a tool of divine teaching and correction, akin to purgatory. The implication is that hell exists to separate good from evil in the soul.

Among Catholics in the twentieth-century, this doctrine was reinvigorated especially by Hans Urs von Balthasar, who, in his book Dare We Hope 'That All Men Be Saved'? (1988), expressed a qualified version of apocatastasis in which we may "hope" that all will be saved. Keeping in mind the conciliar condemnation of Origen, Orthodox theologians who tend towards universalism (the belief that all will be saved) usually argue that all may be saved.


Nice work, JH. Keep throwing terms at us. Augustine of course does not believe in universal clemency, and he does believe in the everlasting fires of hell for Satan, his angels, and all those who follow them.

I don't know where Michael Jackson will fit into the afterlife. His vid struck me as all about spectacle with little attention paid to plot, theme, or character. Perhaps that's all we can expect from MTV and its ilk, but I still think that Aristotle is right to put spectacle last in his list of seven properties of drama.

Most important are plot, character, and theme, all of which work together.

The revelation that gangsters really just want to dance doesn't hold up with me, but perhaps JH is right to indicate the source of the error as a theological goof-up traceable in origin to Origen.

Jacques Albert said...

Dr Olson: My second book has some detailed analysis of Origen's lengthy commentaries on the Book of Matthew by Pierre-Daniel Huet, who translated Origen's commentaries into Latin from the original Greek. His translation may be found in Migne's "Patrologia Graeca" and extends to 800 columns. Hope your Latin is up to the task, SIR.

Dr James DeLater

 
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